Book Review: “The Gum Thief” by Douglas Coupland

***SPOILER ALERT: DO NOT READ THIS REVIEW IF YOU INTEND TO READ THE BOOK***

I have been a fan of Douglas Coupland’s books for a long time. The first one I read was “Girlfriend in a Coma”. In that book, I learned about and began to love the Couplandisms that define his novels.

Then there was a period of 5 or so years where I read none of his books. Having read two in the last 6 months, I am left to wonder if the quality of his writing has taken a turn for the worse or whether I’ve simply grown out of a phase. I will probably need to re-read “Girlfriend in a Coma” to figure this out.

The main weakness evident in The Gum Thief is that all of the characters seem to be too much like the author himself. Coupland’s insights about the modern age are indeed witty and interesting, but they seem to surface on the lips of all his characters.

In The Gum Thief, this could be passed off as a weakness of the Roger, the narrator and amateur writer we later find out has written the book. But if you’ve read more of Coupland’s work you’ll see that those similarities originate with the author who is pulling the strings of the amateur writer who narrates much of the book.

Five minutes later: after reading a review of “The Gum Thief” in the NYT. I am pleased to see that reviewer detected the same thing:

“While ‘The Gum Thief’ aims for a polyphonic effect, its characters often sound disconcertingly similar. The prose and arch banter of ‘Glove Pond’ are distinct, but outside it the characters’ voices and preoccupations tend to blur. ‘I woke up every morning with my stomach clenching. Why? Because I felt like a useless member of society, and I could feel the ghosts of the people who built the Brady Bunch suburb surrounding me.’ That’s Bethany’s mother, DeeDee, writing, but her tone of hip, cosmic weariness… could belong to virtually anyone in these pages.”

As always,  there are a number of quotable sections in the book:

Upon first meeting the woman who would become his wife (and later ex wife) Roger says:

“She was the same age as me, but without the mileage. She looked like Jane, from the Dick and Jane books, grown up, apple-cheeked, healthy and itching to correct my grammar.”

Bethany describing her family:

“Imagine a group of people even more annoying than mimes, with the added bonus of loud, grating speech and no sense of manners or propriety. That would be us.”

There are some musings about body-snatcher movies and the realities of DNA on pages 230-232 that are worth reading but are too lengthy to quote.

Structure

This is a book within a book… within a book. It is revealed on the final pages that the only purely flesh and blood character in the book is Roger, the main narrative voice of the story. But even then we’re not told how much he is fictionalizing himself within his own novel.

We’re led to believe we’re reading a series of letters written between Roger, his co-worker, her mother, Roger’s ex-wife, and a few other characters. In reality, the whole thing is a fictional narrative  written by one person (Roger), who is imagining what all the others might say. The only person who is not speaking from within the fictional narrative is Roger’s writing instructor, for whose class Roger has produced the fictional exchange you’ve just read.

Confused? Surprisingly enough, it doesn’t seem that confusing when you’re reading the book and to be honest I wasn’t very impressed with it while I was reading. But now, thinking about it and trying to articulate the intricacies of the plot, I’m finding great value in its ingenuity.

Two More Layers

Within the story in which Roger has cast himself, he is writing a novel that his other fictional characters are reading; within this novel, two other authors exist who are also writing novels, both of whom are mining the details of their lives for fictional material. So Roger is mining his own life for fiction while Roger’s fictional characters are mining Roger’s fictional life for their own fiction.

Again, this seems more confusing now than it did when I was reading.

Conclusion

“The Gum Thief” is an interesting tale, but in the end not compelling enough for me to recommend that you read the book yourself. The fascinating parts of the book are realized after having finished it, in discovering that things were not as they appeared to be. After this is revealed, the words, actions, and longings of the characters in the book take on greater significance.

This started out as a very poor review, but I now think the book a little bit brilliant. And that’s me saying that, not the fictional narrator from whose perspective I wrote the beginning of the review.

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Michael Krahn (michael.krahn@gmail.com) is a husband, father, Pastor, writer, and recording artist who enjoys books, theology, technology and the Ottawa Senators.
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Rescuing Worship

Below is the full text of my first column for the print publication Christian Week. Below the article are some letters to the editor that came into Christian Week in response to the column.

Let’s reclaim “worship” as much more than a concert

By Michael Krahn  |  ChristianWeek Columnist

If you walk into almost any evangelical church and inquire about “worship,” you can expect to be directed to someone who leads music. “No, no,” you might say, “I’m looking for the people responsible for planning corporate worship at this church.” But it’s a lost cause.

In most churches, the battle is already over: music equals worship; worship equals music. The capacity to differentiate between the two is functionally non-existent. The “worship leader” is the person who leads the group of musicians we call the “worship team.” When these people are on the stage we’re worshipping; when they’re not we’re doing something else. Simple, right?

You may hear comments like, “After the worship, we’ll hear a sermon.” But if the sermon only begins after worship has left the building, we may as well head home before it starts.

This odd hegemony of music—not as one aspect of worship, but as worship itself—is a fairly recent construct. I believe it is a destructive trend in the modern church. What gave the music the right to demand so much?

Concert or community?

Mine is not your grandfather’s diatribe against the dangers of “rock and/or roll.” I’m a big fan of the genre. As a musician and songwriter I write, play and sing rock music. But rock and roll has some handicaps when, as a style, it is applied to Christian worship.

It can drown out the most important element: the human voices of the congregation.

Rock music is inextricably intertwined with concert culture. It calls for big sound, bright lights and lots of juice to run it all. Anything less will be seen as a pale and inadequate.

Rock music isn’t primarily a participatory activity. The crowd might sing along at a concert, but they paid good money to see a performance.

Give people a concert atmosphere, and concert behaviour is what you’ll get.

I’m not proposing we abandon the notion of a designated song leader altogether. But the purpose of a leader is to lead, and I would suggest that if you are a song leader and very few people in your congregation are singing when you lead, something is not as it should be.

So what is worship, then? In his book, Vintage Church, Mark Driscoll defines it as “a response to the revelation of the Lord consisting of both adoration and proclamation of the greatness of God and his mighty works and of serving him by living out his character in gracious service to others.”

Can that include music? Absolutely. But it is so much more. So how can we recover a fullness of meaning? Let me make some suggestions.

What can be done?

Put music in its place. Music is not an inferior element of worship, but it is only one aspect of it. In many churches, the verbal proclamation of the gospel as a determining factor in the quality of corporate worship is secondary to the quality of the music. Every musician should strive for excellence, but when musical genre trumps truthful proclamation, we have an idolatry problem on our hands.

When musical genre trumps truthful proclamation, we have an idolatry problem on our hands.

Win the battle for terminology. Whenever someone calls a musician or song leader the “worship leader,” suggest a better term. Whenever someone says something that narrows the scope of worship to music, draw their attention to that fact. This may be seen as nitpicking, but it does have an effect on how people conceptualize worship.

Redefine the “worship experience.” In modern terms, most people are convinced that they have not “really worshipped” or experienced intimacy with God if there hasn’t been an accompanying emotional high. Of course an emotional high can be part of a worship experience, but to suggest that this is normative or that you’ve failed at worshipping if you haven’t experienced it is ludicrous.

Every time we respond to the revelation of God through word or deed, through adoration or proclamation, through singing or by an act of charity, we are engaging in worship. If you are a leader in your church, it is worth pointing out that every believer is a worship leader.

Surely this recovery is an effort worth causing some discomfort in our churches.

________________________________________

Letters:
1.
Thanks for the great reminder. This continues to be an important discussion for the church. To the model of the rock concert, we could add the model of the theatre, as not necessarily the best [model] for worship. I also like Driscoll’s definition of worship.

Dale Dirksen
Saskatoon, SK

2.
Excellent article by Michael Krahn. I have long believed that we are restricting the term “worship” to the musical performance or concert which occurs in many of our churches, particularly the charismatic and evangelical ones. Our lives as Christians are to be worship to God. All that we do, say, think and influence should be immersed in the idea of adoring, loving and praising our God and Father.
We too easily get caught up in word descriptors and it can be like moving a mountain to change our thinking. Thanks to Michael for challenging what has become an unquestioned, and unexamined, tradition in our churches.

William Hart
Dauphin, MB

3.
This article struck a responsive chord with me. It leads me to think how uncomfortable I am with signs outside many churches announcing “Worship at 10:30″, or something similar. Surely, worship is only part of our service. There’s also Prayers of the People, Preaching, Announcements, Sharing and Fellowship, etc. Some will come, not ready to worship, for various reasons, and yet we still want them to be there. So this is another way in which the term “worship” is used unwisely, and leads to a shallow understanding of the concept. I appreciate your columnist for making us do some soul-searching on this topic.

John Gibson
Seagrave, ON

4.
Micheal Krahn’s insightful essay makes a crucial distinction between music and worship. After decades in Anglican liturgical worship I have spent the past decade in United and Congregational Churches. I notice how much more the liturgical traditions involve the laity in participatory (non-musical) worship. The Collects, Creeds, General Confession, Psalms, readings from both Testaments and the carefully crafted Great Thanksgiving before the Eucharist, and prayers after it, provide all participants with enhanced opportunity to worship God.By contrast, all that is available to Protestants is two or three songs; an address terminated by another song or two and it’s done until next week.

Bert Hopkins
Ottawa, ON

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Michael Krahn (michael.krahn@gmail.com) is a husband, father, Pastor, writer, and recording artist who enjoys books, theology, technology and the Ottawa Senators.
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The Story of the Cross

I found this graphic in an N.T. Wright book:

Nicely done. Would make a great tattoo. ;-)

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Michael Krahn (michael.krahn@gmail.com) is a husband, father, Pastor, writer, and recording artist who enjoys books, theology, technology and the Ottawa Senators.
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God at Work in Haiti

This was an excellent response to my post entitled “Does God Hate Haiti?” by my friend Darryl Smith:

The appropriate response is indeed one of lament.

God has been and always will be in Haiti in a MUCH BIGGER WAY than what you would see in any church in Canada or the USA. Why? Because of the suffering and poverty.

Travel to any developing country where they don’t have all the “luxuries” we have and you will see churches that are truly alive because they don’t have all the STUFF.

They sometimes have enough to get by, coupled with a FAITH that is deeper and more real than any big brained theologian could ever hope to realize. Haiti has a poverty rate of over 80%. Satanism and witchcraft are common BUT the Church of Jesus Christ is there too – if you followed CNN during the first few days after the quake, you would have seen hordes of believers marching through the streets singing praises to God.

The local Church in Haiti is an instrument in the hands of God and Compassion International is a small part of what God is doing to assist them. A map of the country that shows the churches who have partnered with Compassion is a beautiful sight to see. 230 churches with an army of thousands who volunteer are a very real and tangible proof of God’s love for the people of Haiti. This ministry began in 1968 and now there are over 65,000 children who benefit from what selfless people strive to do every day – break the bonds of poverty, put an end to the suffering and bring the gospel of Jesus Christ to a broken nation. It all began with one man who had a God-given passion to make a difference.

Jesus was unable to perform any miracles in the towns where the people didn’t have any faith so he just passed on through. Most of the people in Haiti have few possessions but they have a faith that puts us to shame. Jesus feels right at home there – miracles are a regular occurrence.

Even God’s chosen people lived in slavery in Egypt for hundreds of years and God judged that nation in order to set them free. Many hope and pray that this disaster will be a tipping point to bring about justice and mercy in a nation that has suffered at the hands of a corrupt government for far too long. The church is rising to the occasion!

Bravo Darryl!

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Michael Krahn (michael.krahn@gmail.com) is a husband, father, Pastor, writer, and recording artist who enjoys books, theology, technology and the Ottawa Senators.
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The Sense of Presence – (The Medialle House Journals – 10)

This is part of a series of posts based on writing I did on personal retreat in October 2009. Read earlier posts in the series here:
Part 1 | Part 2 | Part 3 | Part 4 |Part 5|Part 6|Part 7|Part 8 |Part 9

Oh how many times I have felt this – and I am always dumb to its intended purpose. God does not withdraw his presence, but our sense of his presence. In these times, we will to believe that he is still there and we act upon his promises and commands. This act of will, of belief, is counted to us as righteousness just as it was for Abraham.

And this he does for his own glory, so that we do not become like children of privilege who know that they are fortunate only in theory. In reality, children of privilege are never in need and are never asked to live with their own faults.

But God is the type of father who allows us to make foolish decisions in order to have us learn, in practice, what it means to trust him. He allows us these adventures in error in order to remind us that what good is found in us has only Him as its source.

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Michael Krahn (michael.krahn@gmail.com) is a husband, father, Pastor, writer, and recording artist who enjoys books, theology, technology and the Ottawa Senators.
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Demon Pigs and Gravewalkers: A Bible Story

In Mark 5 we read of a man with an unclean spirit. He had been living among the tombs; he was uncontrollably violent; he spent his days crying out and cutting himself with stones.

When Jesus arrives near these tombs, the man runs out and falls down before him. Jesus, wasting no time, commands the demons to come out of the man. For some reason, Jesus then honors the request of the demons to be sent out of the man into a nearby herd of pigs. Upon possession, the pigs rush down a steep bank into the sea and drown.

Let’s set aside for the moment an interesting discussion we could have about human and animal demon possession and look at the reactions of the people effected by Jesus’ actions in the story.

The herdsmen, now suddenly unemployed, flee the scene and start telling people – in other words, the story goes viral, and of course the usual ambulance chasers and journalists and presumably the pig’s owners, rush to the scene. There they see a trail of hoof prints down a steep bank and in the water below the carcasses of some 2000 pigs. Not a pretty sight.

Returning from this gruesome sight, they find the man who was previously possessed by a demon sitting calmly, now clothed and in his right mind. For some reason this causes them to be afraid and they beg Jesus to leave the area.

Why?

Jesus had just healed a man; he had freed him from derangement. This man went from living in tombs, spending his days crying out and cutting himself, and responding with uncontrollable violence to calm, composed, and clothed.  You would think these facts  would be a cause for rejoicing. But no.

To replace a herd of 2000 pigs, at today’s prices, would cost a farmer upwards of $500,000. You can see why Jesus is suddenly seen as a threat. How could he show such careless disregard for half a million dollars worth of someone else’s assets just for the sake of saving one lunatic?!? Obviously the pigs’ owner is going to have some questions, like “Who’s going to pay for that?”

Ultimately, by begging Jesus to leave, the people of that region were telling him that they valued pigs over people. Jesus of course doesn’t see it this way, but he honors their request. Freedom from bondage is not your thing? Ok, I’ll take it elsewhere…

In Jesus vision of economy, in the Kingdom Economy, humans are valued over dollars. So is freedom.

This reminds me of a situation I was involved with a few weeks ago. I met and became a friend of a young man who is a cocaine addict about a year ago. It’s been a long, tough year for him. His mother has prayed for him and begged him to enter Teen Challenge and recently, after a bad user experience, he finally called and set up a screening interview for himself.

It costs $100 just be interviewed for admittance and another $1000 if you are accepted into the program. This is partly because Teen Challenge accepts no government funding in order to remain a Jesus-based solution to drug and alcohol addiction.

So I gladly took $100 of our church’s money and paid for the interview for my young friend. Of course, even if he does get into the program there’s no guarantee he’ll stay or that he’ll be cured of his addiction. Nonetheless, it was a hopeful development and I was happy to pay for it.

At one of our staff meetings that week we talked about this situation.

We dreamed of a world where dollars equaled cures and all agreed that if throwing money at serious problems always worked, we’d spend our days raising money instead of doing the heavy but rewarding work of helping addicts and others in bondage. Of course, this isn’t exactly the way it works.

Even so, there are ways in which a financial sacrifice can make a crucial difference in the life of someone in bondage. That sacrifice might look like an emptier bank account, but it might also look like working a few less hours each week so that you can help free someone in bondage.

The question is: Given the choice in cases where the mental and spiritual health of one individual could be restored, would we choose that restoration at a personal financial cost or would we rather choose to live at a reasonable distance from the deranged man living in a nearby graveyard?

We choose the latter all the time. Just substitute the word “graveyard” with “psychiatric hospital” or “hostel” or “alley” and you’ll see what I mean.

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Michael Krahn (michael.krahn@gmail.com) is a husband, father, Pastor, writer, and recording artist who enjoys books, theology, technology and the Ottawa Senators.
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Books by C. S. Lewis

Thank you TheResurgence.com for publishing this list of books by C. S. Lewis. Lewis has long been a cornerstone author for me. :

Fiction

Poetry

Non-fiction

Theology

Scholarly

Personal

Anthologies

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Michael Krahn (michael.krahn@gmail.com) is a husband, father, Pastor, writer, and recording artist who enjoys books, theology, technology and the Ottawa Senators.
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Website Name FAIL

What kind of men?!?!?! Shat terd men!

If this organization wants to do a presentation at your church make sure you add an extra bathroom…

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Michael Krahn (michael.krahn@gmail.com) is a husband, father, Pastor, writer, and recording artist who enjoys books, theology, technology and the Ottawa Senators.
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2 Minutes of Bliss – Olympic Hockey Gold

This is how we feel about hockey:

We were at my parents’ for this with my sister and her kids, all 11 of us jumping and screaming and cheering. The greatest moment in Canadian hockey history!

(HT: Chris Vacher)

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Michael Krahn (michael.krahn@gmail.com) is a husband, father, Pastor, writer, and recording artist who enjoys books, theology, technology and the Ottawa Senators.
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The Evolving Church: Kingdom Economy

I’m looking forward to attending and live blogging the 2010 Epiphaneia Conference in Toronto on April 10th. Like every other conference I attend, I expect to find plenty to agree and disagree with.

The theme of the conference this year The Evolving Church: Kingdom Economy. I did a guest post on the conference blog today.

If you want to know more about the conference read this and watch the commercial below.

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Michael Krahn (michael.krahn@gmail.com) is a husband, father, Pastor, writer, and recording artist who enjoys books, theology, technology and the Ottawa Senators.
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