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driscoll.jpgvia Resurgence featured audio

On Wednesday, February 27, 2008 at the Resurgence National Conference, Pastor Mark Driscoll spent sometime answering questions from audience. Please listen as Mark explains how he structures his schedule in order manage his role has father, husband and preacher including sermon preparation, how his role at Mars Hill has changed over the years, how he interacts with other pastors and staff at Mars Hill, his plans for eventually passing the torch, cultivating a humble response to the pressures in his life and dealing with personal struggle.

Click here to listen

Here’s a rough outline (by time in audio file)

6mins - 16:45 - daily schedule
to 21:00 - Sermon prep
to 27:00 - How many books do you read?
to 36:00 - How does the role of a founding pastor change?
to 43:45 - How do you lead staff that are your best friends?
to 47:45 - How will you pass on the leadership of Mars Hill?
to 51:45 - How do you deal with critics in a biblical and humble way?
to 56:00 - What are some tangible steps to pursuing humility in the pulpit?
to 1:04 - How do you deal with discouragement?
to 1:06 - closing

ESV Study Bible

From Crossway books:

esvsb-copy.jpgDownload the Introduction to the Gospel of Luke from the ESV Study Bible. This new pre-release PDF file shares information about the author, date, purpose, literary features, and key themes of Luke. It also includes a timeline and an overview map, helping you situate Luke in its historical and geographic context. Finally, a detailed outline of the book lets you see at a glance the structure of Luke’s Gospel.

Every book in the ESV Study Bible has an introduction like this one, providing you essential information to enrich your study of God’s Word.

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“And that’s the tricky thing about life, really, that the things we want most will kill us.” This statement follows 13 illustrated pages of a story about sexy carrots. You really need to look at the book to understand, but this is another good reason I never would have found this book in the Christian bookstores of my youth. Cartoons about sexy carrots?! Way too edgy!

Miller relays a lot of his stories through the eyes and actions of his friends - characters (non-fiction characters but certainly characters) like Tony the Beat Poet and Mark the Cussing Pastor (more on this one later) and Andrew the Protester and other real-life friends whom he calls by their real names like Laura and Penny and Rick.

The point of the sexy carrot episode was that, “Tony the Beat Poet read me this ancient scripture recently that talked about loving either darkness or light, and how hard it is to love light and how easy it is to love darkness. I think that is true. Ultimately, we do what we love to do.”

Miller expands on this, delineating his philosophy of humanity that includes common, if rarely talked about, Christian ideas like sin, self-addiction, and living in the wreckage of “the fall” and saying that because of these “my body, my heart, and my affections are prone to love the things that kill me.”

“Tony says Jesus gives us the ability to love the things we should love, the things of heaven. Tony says that when people who follow Jesus love the right things, they help create God’s kingdom on earth, and that is something beautiful.”

This is the crux of another misconception about Christians: that we are ever increasingly rule-bound automatons, taking orders from our Pastors to tell everyone that we meet to “Turn or Burn!” or wear t-shirts that say things like “Eternity: Smoking or Non-Smoking?” or, to put slogans on out church’s marquee like one I saw recently during a period of very hot weather: “Smile. We know of hotter places.”

You may have been accosted by Christians like that and if you have I’m sorry. But I also want to tell you that there are great changes happening in the Christian community, and that even though we’ll never rid the world of sloganeering salvation warriors I think there is more of a counter-effort to that than there has ever been before.

1. Online Bible Resources and Tools for Study
2. Christian Sermon Links

3. 212 Christian Blogs Worth Viewing

(HT: Matt Dabbs )

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These came from a book sale in a mall

Rob Bell - Velvet Elvis

Dan Kimball - Emerging Worship

Dan Kimball - The Emerging Church

Doug Pagitt and Tony Jones (editors) - An Emergent Manifesto of Hope

David F. Wells - Above All Earthly Powers

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And these are from Baker Book House (round one!)

Scott M. Gibson - Preaching the Old Testament

C. J. Mahaney - Humility

Ed Stetzer - Planting Missional Churches

John Stott - Between Two Worlds : The Art of Preaching in the Twentieth Century

B. B. Warfield - The Inspiration and Authority of the Bible 

david_nathan.jpgI started reading the bible from page one in January and I’m coming up on halfway now so I have some fresh thoughts about prophets.

Most seem hesitant to carry out what God tells them to do… probably because at various times they were sawed in half or killed some other way. Half the time they were making the king extremely angry.

This is very different from today’s “prophets” who strut and command as if they ARE kings.. There is a humility in the OT prophets that you don’t see today… they understood how great God is and how depraved their own hearts were.

I think the difference between a prophet and a pharisee is that one hears from the living God and reluctantly - or at least with a proper fear - delivers God’s word to its target. The other, the Pharisee, always lives according to where God was in ages past. He does not want God to speak to him personally, that would be too much of a challenge. He wants everything in black and white so he can have a checklist and by that checklist determine how holy he is.

I certainly bend towards that. I am an organizational freak! I love to know exactly what I’m supposed to and when I accomplish it I want everyone to know that I did. That’s why the last 8 months have been the most challenging for me while also being very hard, not knowing exactly what God has in store for me. But this has grown my faith because I’ve given up a lot of control and everything has worked out for good… just like the Good Book says.

challies.jpgTim Challies is finally putting words down on paper. The Oakville, Ontario author is better known as a prolific and widely-read blogger and chronicler of various Christian conferences than a book author. Making a successful transition from blogger to published author is, so far, a rare occurrence but one that seems natural for bloggers who think of themselves as serious writers in training.

In The Discipline of Spiritual Discernment, Challies wears his influences on his sleeve, quoting Evangelical theologians and pastors like Albert Mohler, John Piper, J.I. Packer, and John MacArthur. If the aforementioned authors are familiar to you, you are almost guaranteed to find this a useful book.

Challies wisely avoids explicit prescriptions and lists of what is allowable or off-limits for Christians. Instead, he works and reworks the passages of scripture that teach the principles of discernment in an effort to show readers how to discern for themselves. This strategy is more likely to ensure both the timelessness and prolonged usefulness of this book.

In ten balanced chapters, he develops his subject well; exploring various aspects of discernment and providing practical strategies for applying what is learned. “Where evangelism is a gift that is offensive in nature, taking the battle to new regions,” he says, “discernment is a defensive gift that protects the ground that has already been taken.”

The last chapter of the book – The Practice of Discernment – is especially useful as a summary of the book and an action plan for discernment. In addition, a study guide is included at the back of the book which makes it a good resource for bible studies and small groups.

You can read Tim Challies’ blog and order his book at www.Challies.com

Someone is selling my CD on Amazon for $35 + shipping. Don’t buy it.

To order a copy of my CD (directly from me), click on the image below:

To hear samples go to michaelkrahn.com

I have to tell you that Don comes off as a bit of a political and religious lefty, so we disagree on a few things, but that’s not what this is about. A number of times he diffused my frustration by stopping just short of rhetoric while relaying stories like the following about a protest he attended:

“More than my questions about the efficacy of social action were my questions about my own motives. Do I want social justice for the oppressed, or do I just want to be known as a socially active person? I spend 95 percent of my time thinking about myself anyway. I don’t have to watch the evening news to see that the world is bad; I only have to look at myself. I am not browbeating myself here; I am only saying that true change, true life-giving, God-honoring change would have to start with the individual. I was the very problem I had been protesting. I wanted to make a sign that read ‘I AM THE PROBLEM!’”

That was on page 20 of the book and I think that was when I decided that I was going to carry on reading the remaining 222 pages. Whether you are on the left or the right politically or religiously, if you are far enough either way, you think that everyone else is the problem. We are always telling ourselves that if only everyone else was like us, all would be well. What if we all drilled “I AM THE PROBLEM” into our own heads? Would there even be a left and a right anymore?

So I thought it was incredibly insightful of Don to say “I AM THE PROBLEM” and I think I’m going to have some T-shirts made up emblazoned with that statement. That should make for some interesting conversations.

If I forget everything else I read in this book and remember the page that says, “I AM THE PROBLEM” I would still consider it a worthy read. It is one of those statements that works itself into every day, changing your outlook and your responses. (Another recent one for me is John Naisbitt’s “The seeds of the future are embedded in the present”.)

I know how frustrated Don feels when he sees all the self-glorifying theology in the books and programs of TV ministers. Feel-good-ism is the dominant Christian subculture theology and has been for a good quarter century at least. While criticizing a fell-good theology Miller is certainly not saying we should never feel good about things, only that life will not always be the proverbial bed of roses that some of these television evangelists make it out be.

It’s important to reiterate that Don says “I am not browbeating myself here.” It’s easy to confuse the honest self-examination with browbeating to be sure but Miller does a better job of it than most. Go too far and you have guilt-based religion; neglect it altogether and you end up with man-glorifying pep-talk theology.

“I know now, from experience, that the path to joy winds through this dark valley. I think every well-adjusted human being has dealt squarely with his or her own depravity. I realize this sounds very Christian, very fundamentalist and browbeating, but I want to tell you this part of what the Christians are saying is true. I think Jesus feels strongly about communicating the idea of our brokenness, and I think it is worth reflection. Nothing is going to change in the Congo until you and I figure out what is wrong with the person in the mirror.”

Wikipedia gives us a good start:

Blue Like Jazz is the second book by Donald Miller. This semi-autobiographical work, subtitled “Non-Religious Thoughts on Christian Spirituality,” is a collection of essays and personal reflections chronicling the author’s growing understanding of the nature of God and Jesus, and the need and responsibility for an authentic personal response to that understanding. Much of the work centers on Miller’s experiences with friends and fellow students while attending Reed College, a liberal university in Portland, Oregon.

The book’s popularity is due to its personable style and seemingly relevant content which most appeals to twentysomething and thirtysomething, post-modern Christians in the emerging church movement. His writings have often been compared to fellow Christian memoirist, Anne Lamott.

His writing style is also reminiscent Madeleine L’engle, who died recently. He writes in a way that makes life sound important but weaves a lot of humor in as well. Basically, he writes autobiography and through his writing tries to map the joys and challenges of being a Christian. From these life stories you know he leads an interesting life and proves the adage that life really can be stranger than fiction sometimes.

Blue Like Jazz is not the type of book I would have found in the Christian bookstores my parents so often took me to as a child. Don would have been too “edgy” for the Christian book market of 20 years ago, a little too honest about his failings, but that is exactly the kind of stuff the Christian book market could have used 20 years ago. But then – as now – success and prosperity sell more books than failure and confession.

And I wish I’d read this book sooner because it had a profound effect on me. My used copy obviously lived its first life as a gift to a graduate, and the shallowness of the yearbook-style best wishes hand-written on the inside cover (I’ll list those later) are not indicative of the depth of the content of the book. There is much inside for those of us over 30 as well.

The subtitle reads “Nonreligious Thoughts on Christian Spirituality”, which of course stirs the interest of a great number of readers I’m sure. “What kinds of thoughts, other than religious ones, can one have about Christian spirituality?” some might ask. Miller answers. This is not really a book about theology, but then again it is. The topics Miller writes about are not cloaked in academic language but he does tackle big ideas. I’ll let a few passages speak for the book.

The first notable sentence I came to was this:

“And so from the beginning, the chasm that separated me from God was as deep as wealth and as wide as fashion.” And I’ll just leave that sentence hanging there for you to read and ponder because even though it is a summary of the first page of the book I think it stands on its own as a kind of poetry. I’ll answer the question the way a poet and artist would by redirecting: well, what does it mean to you?

Don knows a lot about me. I know this because he says things like “I grew up going to church, so I got used to hearing about God. He was like Uncle Harry or Aunt Sally except we didn’t have pictures.” That was me - God was ever-present but not in the way a close friend is.

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