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December, 2008:

“As an atheist, I truly believe Africa needs God”

Matthew Parris in an article in The Times:

Now a confirmed atheist, I’ve become convinced of the enormous contribution that Christian evangelism makes in Africa: sharply distinct from the work of secular NGOs, government projects and international aid efforts. These alone will not do. Education and training alone will not do. In Africa Christianity changes people’s hearts. It brings a spiritual transformation. The rebirth is real. The change is good.

Read the whole thing here.

Penn Says: A Gift of a Bible

Penn says:

I don’t respect people who don’t proselytize. If you believe that there’s a heaven and hell, and people could be going to hell, and you think, ‘Well, it’s not really worth telling them this because it would make it socially awkward’… How much do you have to hate somebody not to proselytize?

(HT: Dashhouse)

22 How-they’re-made Videos

(Totally stole this from Abraham Piper. Watch “Hot Dogs”… very, um, enlightening.

1. Crayons
2. Globes
3. Frozen Pizza
4. Pedal Steels
5. Hot Dogs
6. Chewing Gum
7. Balloons
8. Chocolate
9. Marbles
10. Plastic Bottles
11. Bacon
12. Toilet Paper
13. Tennis Balls
14. Coins
15. Pool Cues
16. Potato Chips
17. Guitar Strings
18. Snow White
19. Handcuffs
20. Toothpicks
21. Jelly Beans
22. Rubber Bands

Good Online Reading

Here area few of the blogs I read regularly.

John Piper / Desiring God
The online home of Pastor John Piper, author of Desiring God and A Hunger for God and numerous other books

Mark Driscoll
Driscoll is founder and teaching Pastor at Mars Hill Church in Seattle, Washington and the author of Vintage Jesus

Tim Challies
Challies is a blogger and author from Oakville, Ontario whom Albert Mohler Jr. (President, The Southern Baptist Theological Seminary) describes as “one of the finest young evangelical thinkers of our day”

Justin Taylor
Taylor is the ESV Study Bible project director and associate publisher at Crossway Books.

Michael Kruse
Kruse offers a unique perspective on information and statistics about topics ranging from economics to emerging church forms

Test – please respond

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Missional, Attractional, and All Points In Between

( The following is a response to a BodyLife article by Wayne Jacobsen that can be found here )

I have not read Barna’s Revolution, but I know that in recent years he has tended to play down the big/attractional church model and promote the house/missional church model instead. I think both forms can work and would say, with Ed Stetzer, that: “I am pro-house church (largely because I believe God uses all kinds of churches). I want house churches to ‘work.’”  (link to Stetzer article addressing both Barna’s book and the house-church movement in general here )

From the same Stetzer article:

“New biblical forms [of church] need to be welcomed and affirmed, particularly those that evidence more of the true community that many are finding in alternative faith communities. We need to bless all forms of scripturally-sound churches. Why? Because the church is essential. The church is not the center of God’s plan– Christ is. But the church is central to the plan of Christ for His name and fame to be more widely known.”

The writer the BodyLife article (Wayne Jacobsen) has a bit of an “anti-organization” bias and almost uses phrases like “organized religion” as a pejorative term. I would like to hear him define a bit more clearly what he means when he mentions “the religious systems that permeates[sic] much of our congregational life.”

It seems to me that organization is not the enemy of effectiveness, it is the facilitator of it (although it ceases to be a facilitator when it leaves no room for spontaneity or a movement of the spirit.) On the flip-side, spontaneity apart from organization or structure often leads to chaos and disorder.

Neither organization not spontaneity are bad things when they co-exist. Divorced from each other, however, organization leads to death and spontaneity leads to disorganized distraction (I am thinking here of excessively charismatic gatherings). And I think this is the crux of the problem, we tend towards one or the other – either structure or spontaneity – when we should be working hard at having both.

Where organization and spontaneity meet, a relational culture results. This is a culture that can exist in the smallest house-church as well as the largest mega-church. This culture consists of cells of people who know each other well, coexisting and working in cooperation with other similar cells who perform a different function in the body.  A large church with this type of culture is more like a network of these cells than the one amorphous blob that many would like to say is the only option for large-church culture. (to put some perspective on this… I was always a bit of an anti-big-church guy… until I became a member of one and saw this culture in action)

Here are some questions I have asked house-church advocates:
What if it becomes too ‘successful’?
What if you start with 10 people in a living room and that quickly blossoms 100 and then 1000?
Do you put a cap on membership?
Is there an attendance figure where, if you get above it, the house church becomes the very thing it’s trying to be an alternative to?

I ask these questions not to disprove the value of the model, but because I sincerely wonder about them and because I believe the jury is still out on the enduring effectiveness of this model. Dan Kimball recently wrote an excellent article on Missional vs. Attractional church forms here . If you know Dan Kimball, you can appreciate that he is not from the ‘old guard’ trying to protect an antiquated system as he himself has been often criticized as a planter and pastor of a non-traditional church.

Jacobsen is too narrow in his statement that “‘assembling together’ is not a matter of attendance at a meeting, but the joining of lives in a common journey.” It is both, as Hebrews 10:24 and 25 states “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”  It is not merely attendance at a meeting (regardless of size), but it is certainly part of it.

A good article in all… although I have responded to more points I disagreed with than ones I agreed with.

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Should Christians Favour Other Christians?

Galations 6:6-10    (ESV)

6 One who is taught the word must share all good things with the one who teaches. 7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.

Who gets the gifts at a birthday party?

Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 22 Claiming to be wise, they became fools…Trying to live in God’s world while striving against him is the ultimate exercise in frustration and futility. While choosing to ignore the wisdom of God, people continue to seek other knowledge and wisdom. 

But this is rather like reading and making conclusions about the meaning of a story after having removed the main character from the events of the plot. This removal of the main character equates to a suppression of truth and consequently a void is left in reality; remove truth and the void it leaves must be filled. All that remains is a vacant series of events into which a variety of new fictitious ideas must be inserted.

Enter the great Christmas debate – the whole “Keep Christ in Christmas” campaign.  Not that this is a wasted pursuit, but sometimes I wonder why we pursue it.  As long as “Christ” remains in “Christmas” it seems, we can happily continue to spend money we don’t really have on things we don’t really need.

Sure, the giving of gifts has its symbolic root in the gifts the wise men gave to Jesus, but this was a rather minor point of the story if you think about it, considering the magnitude of what was really happening. God…came to earth – as a baby! Only by reinserting this main character of the story will the story ever cease to be mere foolishness.

You might find these observations a bit cynical, considering the time of year that is upon us.  But think about this: if it’s really Jesus’ birthday we’re celebrating, shouldn’t we be giving gifts to HIM?

And how can we do this? Instructions can be found in Matthew chapter 25, For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’… ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’”

Are we content with getting people to say “Christmas” rather than “holiday” or “Xmas” or would we also like them to know why we worship the Christ, Jesus, whom we believe is actually God?

So please do keep Christ in Christmas, but consider giving a gift or two to HIM this year.  After all, it’s HIS birthday we’re celebrating.

Finished Product – Romans 1:18-25

Here is the finished product (as a PDF or Word Doc) of the project I started with this post.

Enjoy, critque, ignore… your choice.

Rick Warren on The Social Gospel

The more I hear, the more I like:

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