To be honest, I have tried to like Rob Bell’s work many times without much luck. That’s probably a bad way to start a review.
I’m not a Bell-basher, but I’m not a fan either; I understand his appeal, but it doesn’t appeal to me; I have been to his church, I know some people there, and I like them and have enjoyed worshiping at Mars Hill.
Many who haven’t read Rob Bell’s books are at least familiar with the phenomenally successful series of short films called Nooma (which are quite good). Jesus Wants to Save Christians: A Manifesto for the Church in Exile is the third of his provocatively titled books – the previous two being Velvet Elvis: Repainting the Christian Faith (my review) and Sex God: Exploring the Endless Connections between Sexuality and Spirituality.
If you’ve ever heard Bell speak, it’s easy to hear his voice when you read his books – his pacing, pauses, and emphases are communicated well by the format of the text. The size and outside cover designs are clever and appealing, making them nice books to be seen with.
In Jesus Wants to Save Christians Bell uses the motif of exile to illustrate the condition of God’s people at present and in times past, drawing parallels between the two. Exile, by Bell’s definition, is “when you fail to convert your blessings into blessings for others… [and] when you find yourself a stranger to the purposes of God.”
Bell wisely recommends that, “a Christian should get very nervous when the flag and the Bible start holding hands. This is not a romance we want to encourage.” And adds: “For a growing number of people in our world, it appears that many Christians support some of the very things Jesus came to set people free from.”
He does excel at delivering a concise synopsis of Old Testament Biblical events, but beyond that and into his interpretation of the events, I found little of value. The book does not deliver on it’s promise.
In describing the new covenant Bell says: “No more fear, no more terror, no more thunder. That was the old way, the former thing, the first covenant.” In this new covenant, “the truth will be so deeply etched into people’s consciousness that they will naturally do the right thing.” There is a common thread in Bell’s work, one that is the cause of some accusations that he favors Universalism. There are certainly overtones of that soteriological view and it would be nice to hear Bell explain his thinking on the matter a bit more.
By challenging Bell’s allusions to Universalism, one is put into the position of having to answer questions like “Are you saying you DON’T want everyone to be saved?” That is not the point here. Of course everyone (except the most extreme hyper-Calvinist) DOES hope that all will be saved, but the likelihood of this goes against numerous passages of scripture. Some will spend eternity separated from God; Bell would do well to mention this more often in his teaching – not as a gleeful condemnation, but as a plea for repentance.
The text on the back cover says the following:
“There is a church in our area that recently added an addition to their building which cost more than $20 million. Our local newspaper ran a front-page story not too long ago revealing that one in five people in our city lives in poverty. This is a book about those two numbers.”
That claim is not substantiated in the pages of JWTSC; it would have been a much better book if it had.
The tone and scope of JWTSC reminds me of two other titles I read. Neither one sold me completely on its thesis and both are secular in orientation, but they challenged my preconceptions more effectively. So if a vibrant screed against the culture of excessive consumption and affluence is what you’re after, you’re more likely to be inspired by reading Naomi Klein’s No Logo or Kalle Lasn’s Culture Jam: How to Reverse America’s Suicidal Consumer Binge–And Why We Must.
My take on the Rob Bell controversy over at my other blog. Here’s an excerpt:
Bell’s latest is no differe
nt. Drops Like Stars is an art book about suffering and creativity that leaves you wishing he’d say more about each subject – that he’d use some of that white space to say something. Yes, I understand the white space is a statement in itself…
The book is visually beautiful and this is par for the course with Bell. You can read this book in about 30 minutes, but if you have 30 minutes to invest in a book about art, pick up Madeleine l’Engle’s 
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Rob Bell – “Jesus Wants to Save Christians”
To be honest, I have tried to like Rob Bell’s work many times without much luck. That’s probably a bad way to start a review.
I’m not a Bell-basher, but I’m not a fan either; I understand his appeal, but it doesn’t appeal to me; I have been to his church, I know some people there, and I like them and have enjoyed worshiping at Mars Hill.
Many who haven’t read Rob Bell’s books are at least familiar with the phenomenally successful series of short films called Nooma (which are quite good). Jesus Wants to Save Christians: A Manifesto for the Church in Exile is the third of his provocatively titled books – the previous two being Velvet Elvis: Repainting the Christian Faith (my review) and Sex God: Exploring the Endless Connections between Sexuality and Spirituality.
If you’ve ever heard Bell speak, it’s easy to hear his voice when you read his books – his pacing, pauses, and emphases are communicated well by the format of the text. The size and outside cover designs are clever and appealing, making them nice books to be seen with.
In Jesus Wants to Save Christians Bell uses the motif of exile to illustrate the condition of God’s people at present and in times past, drawing parallels between the two. Exile, by Bell’s definition, is “when you fail to convert your blessings into blessings for others… [and] when you find yourself a stranger to the purposes of God.”
Bell wisely recommends that, “a Christian should get very nervous when the flag and the Bible start holding hands. This is not a romance we want to encourage.” And adds: “For a growing number of people in our world, it appears that many Christians support some of the very things Jesus came to set people free from.”
He does excel at delivering a concise synopsis of Old Testament Biblical events, but beyond that and into his interpretation of the events, I found little of value. The book does not deliver on it’s promise.
In describing the new covenant Bell says: “No more fear, no more terror, no more thunder. That was the old way, the former thing, the first covenant.” In this new covenant, “the truth will be so deeply etched into people’s consciousness that they will naturally do the right thing.” There is a common thread in Bell’s work, one that is the cause of some accusations that he favors Universalism. There are certainly overtones of that soteriological view and it would be nice to hear Bell explain his thinking on the matter a bit more.
By challenging Bell’s allusions to Universalism, one is put into the position of having to answer questions like “Are you saying you DON’T want everyone to be saved?” That is not the point here. Of course everyone (except the most extreme hyper-Calvinist) DOES hope that all will be saved, but the likelihood of this goes against numerous passages of scripture. Some will spend eternity separated from God; Bell would do well to mention this more often in his teaching – not as a gleeful condemnation, but as a plea for repentance.
The text on the back cover says the following:
That claim is not substantiated in the pages of JWTSC; it would have been a much better book if it had.
The tone and scope of JWTSC reminds me of two other titles I read. Neither one sold me completely on its thesis and both are secular in orientation, but they challenged my preconceptions more effectively. So if a vibrant screed against the culture of excessive consumption and affluence is what you’re after, you’re more likely to be inspired by reading Naomi Klein’s No Logo or Kalle Lasn’s Culture Jam: How to Reverse America’s Suicidal Consumer Binge–And Why We Must.