Complete Perfection

Paul writes to the Philippian church, reminding them that God had begun a good work in them: “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” (Phil. 1:6)

The beginning of that good work was the moment when God’s call resulted in repentance and faith, and Paul assures them that God’s work of redemption will continue in their lives, eventually reaching a point of completion on the day that Jesus returns.

No Half-Done Projects
The same is true for us. God has started a work in us that he is going to finish. He’s not like us with so many of our half-finished home renovation projects. We start with excitement but then run out of energy, interest and supplies and leave the work undone. God sets us on the path of reconciliation and redemption and promises that we will be fully reconciled and fully redeemed.

We need not worry; we don’t have to wonder: “Will God get the job done? Will he finish what he started? Or will he leave me hanging?” If you have experienced the new birth you are on a journey from spiritual death (your starting point) to complete perfection in the full and permanent presence of God ( your eternal destiny). That journey is called sanctification.

There are only two possible points where the progress of your sanctification comes to a stop. Either at your death or at the return of Christ. At every other moment, God is working in you to bring his work to completion. That means it’s happening RIGHT now!

God at Work
It doesn’t always feel like it though, does it? If God is at all times at work in my life, why do I sometimes feel so sad and alone and anxious? Well, keep in mind that he is at WORK. To create a statue many chunks of marble must be chipped off. To make a sturdy table, a lot of cutting and sanding takes place. Constructing a beautiful building involves numerous noisy and dirty processes. But when that work is done we look at the finished product and marvel at its perfection.

That day of marvellous perfection is coming for all who belong to him. And when that day comes we’ll get to see the blueprints and we’ll understand what those unpleasant phases of construction were all about.

But until that time, we trust this promise, that “he who began a good work in you will bring it to completion.”

Paul is confident that their faith will stand and that they will persevere until the end because of the work of God’s sovereign saving grace among them. He is confident that their future prospects are good.

And he doesn’t derive this confidence from their solid qualities as human beings, but from his trust in God’s ability to bring about that which he has promised to accomplish.

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Michael Krahn is the Lead Pastor of the EMMC church in Aylmer, Ontario, where he has served for the last 13 years. He has been married to Anne Marie for 27 years and together they have three daughters (19,18,16). You can find more of Michael’s writing at www.michaelkrahn.com or connect on social media at @Michael_G_Krahn (Twitter), pastor.michael.krahn (IG), and Michael.George.Krahn (Fb)

Deep Sorrows Are Rarely Overnight Guests

There are periods in our lives when we experience little comfort, when refuge seems out of reach, when “but joy comes in the morning” seems but a faint hope. Joy always does come on some morning, but it does not come every morning, and we should not try to pretend that it does.

In Psalm 88, unlike many others, there is no silver lining, no bright light at the end of the dark path; it is sorrow and woe from beginning to end. The cause of these morose reflections appears to be a loss of friendship. “You have caused my companions to shun me; you have made me a horror to them” (v8), and “You have caused my beloved and my friend to shun me; my companions have become darkness” (v18).

The psalmist suffers in anguish: “For my soul is full of troubles, and my life draws near to Sheol” (v3); “Your wrath lies heavy upon me, and you overwhelm me with all your waves” (v7); “my eye grows dim through sorrow” (v9). And then in one final exasperated utterance:

O LORD, why do you cast my soul away?
Why do you hide your face from me?
Afflicted and close to death from my youth up,
I suffer your terrors; I am helpless.
Your wrath has swept over me;
your dreadful assaults destroy me.
They surround me like a flood all day long;
they close in on me together. (v14-17)

Deep Sorrows

Deep sorrows are rarely overnight guests and the anguish of enduring a disaster-in-progress is sometimes an experience of months or even years. We sit watching as if we are captives – gagged and bound with eyes propped open – powerless, defenceless, hopeless.

Often when this happens we tend to make self-condemning declarations. We indulge in the self-pity of believing that we are to blame for every small negative detail of a complex situation. Indeed, we may be partly to blame for our predicament, but we must guard against taking undue credit.

For in this frame of mind, we would look at the man born blind and tell him he must have sinned – either him or his parents. We would sit with Job and offer long monologues of very bad advice. These responses betray a lack of faith in God’s sovereignty and a deficit of trust in his clear promises to us.

Enough Already?

As I make my way, reading and reflecting, time and again through the psalms, I sometimes think, “Isn’t it enough already, all these reflections on sorrow and weakness and trouble? On feeling alone and abandoned and low? On the betrayals of friendship and on sins of my own?” But I write only in response to what I read, and the psalms are full of these themes. 

Not only should we learn to expect these emotions to surface in our souls, but we should embrace them as often as necessary; we should not suppress them the way we sometimes do. Rather, we should use the psalms as the starting points for our expression and conduits for our own sorrow. 

We need to learn to sit in the sorrow, to let God do the chisel work he intends to do without constantly trying to dodge the bevelled edge. What does that look like? On many days, I’m still working that out.

  • I know it means applying faith to my anxieties, thus halting the endless cycling of my negative thoughts. 
  • I know it means denying the false relief of digital distractions to alleviate my tired mind. This only makes my mind more tired.
  • I know it means to cease striving for comprehensive self-invented solutions and admit that I cannot change the hearts of those for whom I pray. What I can do is ask God to change my heart and then comply with the often painful process.

How Does This Add Up?

In John 9, where we find the story of a man born blind, Jesus says the purpose of his blindness was so that the works of God might be displayed in him. In John 11 he says something similar about Lazarus: “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

Blindness, sickness, and all manner of disorders and diseases – who does not want to be relieved of such afflictions? But Jesus, then and now, has full authority and is capable of arranging these events in such a way that our faith is strengthened as God is glorified. 

The events of our lives may seem paradoxical or sometimes even counterproductive to us. They often may not seem to add up, but Jesus knows and understands exactly how they do.

Photo by Michael Krahn on Unsplash

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Michael Krahn is the Lead Pastor of the EMMC church in Aylmer, Ontario, where he has served for the last 13 years. He has been married to Anne Marie for 27 years and together they have three daughters (19,18,16). You can find more of Michael’s writing at www.michaelkrahn.com or connect on social media at @Michael_G_Krahn (Twitter), pastor.michael.krahn (IG), and Michael.George.Krahn (Fb)

God’s Plan Was Better Than My Plan

 As we read through pages of the New Testament, we uncover stories of the lives of the first Christians and discover that even when people are clearly called by God to a specific mission, this doesn’t guarantee the kind of success they hope to have. This is still true: God calls us to a mission, but he doesn’t always call us to tangible or predictable results. 

I imagine Paul and others were, like we are, sometimes a bit discouraged about this. “Yes, I have my clear calling from God! I know what his plan is for me! This is going to be great!” And then the dreams you dreamed about how everything would go don’t come to pass. You discover that God has ways of bringing about his plans that are very different from yours. 

God’s Plans and My Sanctification

When God called me into full-time ministry 15 years ago, I had no clue what I was in for. I was not the Lead Pastor then but the Pastor of Worship, a role I thought would have me playing music, doing coffee, and generally spending pleasant time with people. And there was all of that, but I didn’t know at the time that our church was heading into a period of unprecedented upheaval. 

I didn’t know that I would see the highest highs and lowest lows of the church’s life. 

I didn’t know that I would be wiped out by a burnout that would take 8 weeks of rest and intense counselling to recover from. 

I didn’t know that I would experience almost constant anxiety over the state of the church and its people. 

I could not have anticipated the slander and opposition and spiritual warfare that awaited me. 

I didn’t know that there would be so much pain. 

But it’s also true that while all of that was happening, I didn’t see how God was using every moment of that pain to draw me closer to him and help me to become more like Jesus – a process that is still underway and one that progresses more slowly than I would like.

I didn’t know any of that. 

Answering the Call

All I knew was that God had – out of the blue – called me to become a pastor, and as I followed that call it led me to a place. It wasn’t a place I expected to end up, but in retrospect, I have no doubt that it was what God had planned for me. And despite all the hardship, I do not regret answering the call.

The same kinds of things will happen to you as you answer God’s call. And although you can’t see it while it’s happening, his plan will accomplish far more for him and in you than your plan ever could. 

These two things are true for anyone who wants to pursue God’s mission: First, God IS calling you to serve him; that is not in doubt. If you are a follower of Jesus, you have a mission. Second, you should know that if you follow where he’s leading you will find yourself in hard places and difficult situations. 

We Need Not Fear

But here is what’s also true: Jesus knows the fears of our hearts, even the unspoken ones. He knows the anxiety, the discouragement, the cynicism that creeps in, the sin that seeks to trip us up and bind us, and he speaks to all of that with a comforting precision. He loves us; we are his and we need not fear because he is with us.

Armed with this affirmation, this reassurance, this ultimate security, we should continue to go boldly forward with the mission to which he has called us. 

In the words of Elisabeth Elliot: “The will of God is never exactly what you expect it to be. It may seem much worse, but in the end, it’s going to be a lot better and a lot bigger.” 

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Michael Krahn is the Lead Pastor of the EMMC church in Aylmer, Ontario, where he has served for the last 13 years. He has been married to Anne Marie for 27 years and together they have three daughters (19,18,16). You can find more of Michael’s writing at www.michaelkrahn.com or connect on social media at @Michael_G_Krahn (Twitter), pastor.michael.krahn (IG), and Michael.George.Krahn (Fb)

Jesus is Sovereign Over Every Storm – An Encouragement For Troubled Days

“He said to them, ‘Why are you so afraid? Have you still no faith?’ And they were filled with great fear…”

Mark 4:40-41

Asleep in the storm, the disciples accuse Jesus of not caring that they are about to die. Despite this accusation, Jesus rebukes the cause of distress rather than rebuking those in distress. He is sovereign over the weather; they should know this by now.

He then asks them why they are so afraid and immediately diagnoses the source of their fear: they still lack faith. After all that they have seen him do, after what he has just done, these obvious miracles before their eyes, they still lack faith! And even after this miracle and a direct challenge from Jesus, it says they were immediately filled with great fear. 

Why Are We So Afraid?

We may wonder or even chuckle at the thick-headedness of the disciples, but aren’t we the same? We have seen God’s repeated interventions on our behalf yet we constantly wonder how and if he will come through for us again.

Christian brother or sister, Jesus is going to rebuke the storm that threatens you! Even if the storm continues to rage it will not rage forever, and he may even use the storm to transport you to your eternal home. 

Either way, he is with you and he is for you. He is sovereign over every storm, literal and metaphorical, and we can place our faith in that!

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You Can’t Forgive Yourself But You Can Be Forgiven

(*this is a continuation of a previous post. You might want to read that one first.)

In Genesis 50:15-21, we see that after Joseph expresses his forgiveness to his brothers, they still find it hard to accept and trust him. Believing it was their father’s presence that ensured their safety, they concoct a story shortly after his passing to deceive Joseph into treating them well. This deception is unnecessary since Joseph was completely sincere in his earlier expressions of forgiveness – as we saw in Genesis 45:5,15.

“I Can’t Forgive Myself!”

Not only did they find it difficult to accept his forgiveness, in terms of a phrase commonly used today, it also seems they weren’t able to “forgive themselves” for what they did to Joseph and were assuming that he would eventually take revenge on them. But can we “forgive ourselves” for sins committed against others? 

In Scripture, we see forgiveness granted to us by God and by others whom we’ve sinned against, but we don’t see anyone “forgive himself.” (For further reading on this idea, see the article “Say No to the Gospel of Self-Forgiveness”) The truth is that not only do we find it difficult to forgive, but we also find it difficult to accept forgiveness. And both of these are manifestations of a lack of faith.

Jesus on Forgiveness…

Jesus was unwavering in his pronouncements about forgiveness: “For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.” (Matt. 6:14-15)

When we refuse to forgive, we withhold what God has freely granted both to us and to others. We see that Joseph understands this when he says, “Do not fear, for am I in the place of God?” (50:19)

Accepting Forgiveness

Saying “I can’t forgive myself” is really an admission that we are refusing to accept what God has freely granted to us. There may be many complex reasons for this, but for those who are stuck in the loop of repeating this phrase, faith in God’s forgiveness must steadily chip away at our reluctance to accept it. 

We contradict God if we claim that what we’ve done is unforgivable, for who are we to withhold from ourselves what God has freely given to us for his glory and our benefit?

You can’t forgive yourself but you can be forgiven completely. God freely offers forgiveness for any sin you have committed. You don’t need anything more than that.

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Counting Present Sorrow as Future Joy

“But I will hope continually and will praise you yet more and more. My mouth will tell of your righteous acts, of your deeds of salvation all the day, for their number is past my knowledge.”

Psalm 71:14-15

I remember as a child in the church being led in song and the leader telling us not to sing if we couldn’t honestly affirm the words. On the surface that seems fairly harmless instruction, and in some cases this might be wise, but I have come to see many songs, and some of what is written in scripture, as what I would call “aspirational statements.” 

When we aren’t feeling what we wish we did, we can still aspire to feel rightly according to God’s word. We can proclaim what we know to be true even when our feelings lead us in the opposite direction. Psalm 71:14 strikes me as that kind of statement: “But I will hope continually and will praise you yet more and more.” 

King David often felt hopeless, but he aspired to hope continually, and this increased his ability to hope. 

And we can do the same. We can proclaim the truth that this darkness will not last, even as we despair that it seems to have no end. We can rejoice in our trials and sufferings not by coming to somehow “enjoy” them, but by being obedient to this command, with the truths of scripture as the fuel of our obedience.

When I meet trials of various kinds I often find it difficult to rejoice in the clear light of truth and so easy to get lost in the labyrinth of despair. But in those times I remind myself of this: “Count it all joy, my brothers and sisters, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.” (James 1:2-4)

By faith, we can count present sorrow as future joy, and this can bring that future joy into the present for us to enjoy.

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Jordan Peterson, Deconstruction, Marvel’s Multiverse, TikTok Timeline Shifters, and the Kingdom of God – Points of Interest for January 24, 2022

Jordan Peterson, Deconstruction, Marvel’s Multiverse, TikTok Timeline Shifters, and the Kingdom of God – Points of Interest for January 24, 2022

This is a weekly roundup of pieces I read on other sites around the web. Click on the titles to open the articles in a new tab. Happy reading!

Jordan Peterson: Open the damn country back up, before Canadians wreck something we can’t fix

A scathing assessment of the handling of COVID by Canada’s politicians: 

“There are no risk-free paths forward. There is only one risk, or another. Pick your poison: that’s the choice life often offers. I am weary of living under the increasingly authoritarian dictates of a polity hyper-concerned with one risk, and oblivious to all others. And things are shaking around us.”

What do you think? Is he right?

Is Deconstruction the Same as Deconversion? A Few Reflections on Reforming the Church

Deconstruction/deconversion has been an area of interest for me for many years. And I agree with the assessment made here: 

“For many, it [deconstruction] simply means that we should ask hard questions about whether the version of Christianity we are following is consistent with the Scriptures, or with historic Christian beliefs through the centuries.”

I went through a process like this myself in my 20s and I’m glad that I did. It was long, hard, and sometimes scary work, but in the end I emerged with a stronger faith.

Marvel’s Multiverse, TikTok Timeline Shifters, and the Kingdom of God

“Just as a supernova explodes a star into trillions of nebulous particles, a disenchanted world explodes the human mind into an endless, anxiety-inducing nebula of alternative selves. No one needed theoretical physicists to propose the multiverse. The modern mind was already living in one.”

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COVID Has Made Us Weary, But We Should Still Be Doing Good

If you are in a season that feels barren and fruitless, take heart – over time, if we are persistent in our pursuit of God and obedient to his will and plan, we will bear fruit. Now might be a time when you are being pruned and watered and weathered so that your fruit will be both sweeter and more abundant when the appointed season comes. 

“As for you, brothers and sisters, do not grow weary in doing good.”

2 Thessalonians 3:13

Seldom in the world’s history has the entirety of humankind been subjected to such mind-numbing and soul-crushing stress and chaos that has led to such persistent weariness. During this time, on days when I’m feeling down, it’s easy to look for the fruits of my efforts and wonder if I’ve accomplished anything at all. On those weary days, progress seems painfully slow and tangible “results” seem like a barren field on a foggy morning. This is quite opposite of what we desire, isn’t it? 

We would all love for our efforts to result in immediate, visible, tangible fruit, but fruit is a fitting metaphor, and it is no accident that this metaphor is employed frequently in Scripture. As Psalm 1 points out, the blessed person is like a tree planted by streams of water that yields its fruit in its season

How the Wicked and the Righteous Grow

In Psalm 92 we see a clear contrast between the wicked and the righteous. In v7 we learn that “though the wicked sprout like grass and all evildoers flourish, they are doomed to destruction forever,” while in v12 we see that “the righteous flourish like the palm tree and grow like a cedar” that still bears fruit in old age and is ever full of sap and green (v14). 

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The wicked have their day in the sun, their flash in the pan, their proverbial “15 minutes of fame.” They sprout like grass, which grows rapidly but provides little value and fades away just as quickly as it appeared. Although these people are often among the most prominent in the world and seem to be successful by worldly standards (we might even envy them sometimes), in the end, such people are doomed to destruction.

The righteous, however, are like palm or cedar trees. Palm trees take about five years to grow a trunk and another 15 years to produce coconuts, but they can live for hundreds of years. They represent slow growth and much fruit, just the opposite of grass.

Cedars are evergreen trees that can grow to over 150 ft and live up to 300 years. They are known for their alluring scent and have an ornamental quality because of their beauty. Cedar is also used for guitar tops and is known for its warm tone. Cedar trees represent beauty, warmth, and an inviting aroma. We might think of this aroma as “the fragrance of life” that is mentioned in 2 Cor. 2:16.

The Long Blessings of Slow Growth

In contrast to the wicked, the righteous grow slowly but they live long and fruitful lives. For such people, what often looks like a season of fruitlessness is actually a season of preparation. If we see a tree as only useful when there is ripe fruit to pick, we might see it as useless at all other times. 

But trees are not useless during seasons when the fruit is not visibly emerging. During times of not bearing fruit, a tree is still being prepared to be fruitful: it is being pruned and watered and weathered, all of which will make the fruit sweeter and more abundant. Even the blessed person is not bearing fruit in all seasons but in the appointed season; there is a cyclical pattern to fruit-bearing. 

If you are in a season that feels barren and fruitless, take heart – over time, if we are persistent in our pursuit of God and obedient to his will and plan, we will bear fruit. Now might be a time when you are being pruned and watered and weathered so that your fruit will be both sweeter and more abundant when the appointed season comes. 

So, as for you, do not grow weary in doing good.

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How Can We Keep Our Anxieties at Bay?

The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

Philippians 4:5-6

The command is: “Do not be anxious about anything…” And yet never in our lifetimes have we had so much opportunity to worry and so little ability to contribute any effective first-hand solutions to the situations that are the subject of our stresses.

In the time of Paul’s writing, a person’s potential sphere of worry was much smaller. The raw materials of their anxieties were restricted to local events. Not that these weren’t legitimate worries, but they were not exposed – as we are daily – to a barrage of news of events near and far that might cause us to fret. In this way, our technological progress has become a disadvantage. So we might be tempted, given our technological disadvantages, to proclaim that obedience to this command is impossible! However, when God inspired these words to be written he was not ignorant of how our world would look in our present.

We’re in a challenging period of time, and you’re probably experiencing some combination of spiritual, emotional, physical, and financial problems. Well, you are not alone. Jesus told us that in this world we will have trouble. So we should not be surprised at what the Apostle Peter called the “fiery trials” of life. They are not pleasant, but they are very normal, they are to be expected and accepted with faith. 

And they are to be endured together, not alone. We often hesitate to share our struggles, not wanting to burden others with our pains, but we miss out on a double blessing when we do this. We are blessed when our burdens are shared with others, and we are blessed in bearing the burdens of others. 

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