4 Ways to Avoid Destroying Yourself by Way of Your Sin

A church family should be a place where both afflictions and joys are openly shared. The cultivation of such an environment should be the normal impulse of any church leader, but too often it seems we are more interested in shaping a culture of positive motivational quotes while ignoring the more challenging aspects of life. 

“The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later.”

1 Tim. 5:24-25

Paul writes in 1 Tim. 5:24-25 of two types of unrepentant sinners. Of all the varieties of sin, some stand out as obvious and judgement for them follows close behind, while others remain hidden until a later date. We could call these two types “short-game” and “long-game” sin. 

Short-Game and Long-Game Sin

Short-game sin and its outcomes happen in a sequence on a relatively short timeline. Considering all the damage that sin can do, we should thank God when sin is quickly revealed and dealt with. Some damage is always done by sin, but short-game sin has less opportunity to ensnare others. Some flame out quickly and take only a few down with them.

Long-game sin is quite different. It is deeply-hidden sin, usually in the life of someone who appears quite holy, who is often well-respected and even admired. We lament to think of the tragedy of all that was revealed after the death of someone like Ravi Zacharias. In the aftermath of these revelations, the faith of many was shaken – and in some cases destroyed – and the reputation of the gospel was stained.

How can we avoid destroying ourselves and the faith of others by way of our personal sin? 

  1. By regularly confessing our sins to God

God’s word assures us that “If we confess our sins, He is faithful and righteous, so that He will forgive us our sins and cleanse us from all unrighteousness.” (1 John 1:9 NASB) 

It seems like a no-brainer but ask yourself: When was the last time you regularly and thoroughly examined yourself and confessed your sins to God?

  1. By regularly confessing our sins to one another

“Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results.” (James 5:16 NLT) 

This instruction probably suffers even greater neglect. So many people believe they will face judgment and condemnation if they reveal their sins to other believers. That is, of course, a risk, but we may not ignore this command simply because it is risky.

  1. By inviting accountability

This goes right along with confessing your sins to someone. We should follow up our confessions with an invitation to an external examination by other trustworthy believers. In Matthew 12:36-37, Jesus says, “I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.”

We would be foolish to wait until the day of judgement to receive an assessment of the wisdom of the words we use. It is much better to ask for caring critique and loving rebuke from those who desire to see us live in a way that is pleasing to God.

  1. By dwelling in a community of faith where we can be fully known

Many churches come by their reputations as bastions of shallowness honestly. But that will not do if 1 Cor. 2:26 is to hold true: “If one member suffers, all suffer together; if one member is honoured, all rejoice together.”

A church family should be a place where both afflictions and joys are openly shared. The cultivation of such an environment should be the normal impulse of any church leader, but too often it seems we are more interested in shaping a culture of positive motivational quotes while ignoring the more challenging aspects of life. 

If you are part of a Christian community where confessing sins to each other is not the norm, you might want to ask yourself if you are actually part of a real Christian community at all.

A Call to Repentance

Finally, if you have not been practicing the above and know you are engaging in unrepentant sin, whether it be short-game or long, be assured that what is presently in the dark will someday be brought into the light. It is far better to bring sin into the light yourself than to have it brought into the light by someone else. 

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The Sin of Trusting in Politics For Salvation

The motive behind many of the cruel critiques of political leaders does not seem to be the securing of a more peaceful and quiet life. It seems to run more along the lines of securing political power and then retaining that power going forward. This is a very wrong turn. To be involved in politics, of course, is no sin, but to trust in politics for salvation certainly is.

God is always at work in human affairs for the good of his people and the glory of his name. This should inspire our confidence when we face the tough circumstances of the present and those yet to come. It is up to us to trust him, seek him, and act according to what he has revealed to us about his will.

The wisdom contained in God’s word is sufficient; we need no new revelation. We need no new instructions, especially when so much of what has already been commanded is not obeyed. What is needed instead is for us to return again and again to the timeless wisdom of Scripture, which is as relevant to us today as it was to those to whom it was originally written.

Praying For Politicians

Here is something he reveals in 1 Tim. 2:1-2: “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.”

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It is difficult to pray without hypocrisy for those whom you curse outside of your prayer time. Love, the Apostle Paul tells us, is the supreme virtue. Yet over these last years, while much truth has been spoken, too rarely has it been spoken in love. This has been especially evident in the overheated responses to the actions of leaders in politics and religion. As we go forward, we must commit firmly to the biblical principle that critique is in bounds, but cruelty is not. 

Disrespecting The Authorities

In Canada, it often seems we are a little bit proud of how disrespectful we are of our governing authorities. This is certainly not the example of God’s servants in scripture, and so I think our attitudes about our relationship with and behaviour towards those who govern us could use a few corrections.

I have been guilty of this disrespect on occasion as well, and I have had to reshape my thinking and behaviour. The help we need in this area of our lives is found in Scripture. The words of Scripture and the examples of the stories we find there clearly expose many of us who think we have a license to speak and act disrespectfully to those who govern us. (Especially if they belong to a party with the wrong colour election sign, right?)

God’s Ambassadors

In 2 Cor. 5:20 we are called God’s ambassadors. We should act in ways befitting an ambassador. This means that we represent the one in ultimate authority in front of those who wield his delegated authority. And when we find we must speak up against something the governing authorities are doing, we do so as God’s representatives and we do so out of concern for God’s glory and for their souls.

The motive behind many of the cruel critiques of political leaders does not seem to be the securing of a more peaceful and quiet life. It seems to run more along the lines of securing political power and then retaining that power going forward. This is a very wrong turn. To be involved in politics, of course, is no sin, but to trust in politics for salvation certainly is.

Today’s featured image is available as a photo or canvas print. Please visit my store on Facebook for details.